A year ago today, I posted an essay about a car accident that I should not have walked away from. I try not to talk about the accident too much because I don’t want to be that girl who’s always talking about her near-death experience. But the truth is, I think about it fairly often.
I think about what one of my wise friends told me afterwards: that I can think of every day since the accident as extended time, time that, really, I should not have.
And so, I’m reposting this essay today as a reminder of the wonderful gift that life is, the wonderful grace of existence. It was also adapted as a Sunday essay in The Dallas Morning News, and you can read it there as well.
Once, I had a car named John Russell.
An odd name for a car, you might say, and many people did. But if you’re going to name a car, you might as well name him something special, and John Russell deserved a special name.
He was a college graduation gift from my parents, a dusty gold Ford Escape, used, but complete with everything a 20-something-year-old could want: sunroof, CD player, and cargo trunk, ready for road trips, ready for adventures.
And we had some adventures.
We drove halfway across the country and back. We drove up and down the West coast. We drove in the mountains. We drove in the desert. We drove in the snow. And we drove in the rain.
I gave John Russell his name on our inaugural adventure.
I’d just graduated from college and was driving from Texas to California for my first job as a post-graduate. And because it was my first job, and because it was my first time driving halfway across the country, and because they love me, my parents came along.
Which meant: I got to spend a good deal of the trip reading in the backseat (a reason to let the parents tag along, in my opinion).
Before we left, I visited the local used bookstore to find the perfect novel to accompany me on my adventure West. The great Elmore Leonard had died that summer, so I sauntered over to the Westerns in search of his name. A thin yellow paperback caught my eye.
Within seconds, I knew this was the book.
In Hombre, Leonard tells the story of John Russell, a white man raised by Apaches. John Russell is taking a stagecoach ride with a bunch of other white folk who, because of his association with the Apaches, don’t like him much. In fact, they dislike him so much they force him to sit up top with the driver rather than inside with them.
Of course, their attitude changes when outlaws attack.
Suddenly, John Russell, with his wily Apache ways, is the only one who can save them.
And he does.
But in the process (spoiler alert), he dies.
I read Hombre while driving west. While the dry Texas plains and the hot New Mexico desert and the rain-streaked Arizona rocks zipped past, I read how John Russell gave his life for some people he didn’t know, some people who thought he was less than the clotted mud on the bottom of his moccasins.
And because Hombre was the first novel I read in my car, and because I loved the character so much, I named my car after him – a Christ-like figure in a cowboy hat.
Now, as you can imagine, explaining the origin of John Russell’s name was always a bit of an ordeal. In fact, the explanation was so tedious it usually left me wishing I’d chosen something simpler or, better yet, nothing at all.
And so, only a handful of people knew his name, but those who did used it affectionately.
When his transmission broke, they said, “John Russell has a stomach ache.”
When I took him to the car wash, they said, “John Russell’s taking a bath.”
But in the days after the crash, we never once called him John Russell. Instead, we referred to him only as “the car.”
I was driving on the highway from Dallas to Austin, and it was raining. John Russell and I had been in the rain before, and though I doubt he liked it much, I certainly did. I’ve always loved the rain, especially the rain in Texas.
I was listening to the radio. At first, NPR. Then later, Johann Pachelbel’s Magnificat in D, Mary’s song of praise when she finds out she’s pregnant. And still later, some obnoxious new country song.
I hit a patch of water, which caused me to hydroplane and lose control. I slid right and John Russell’s nose went left. The steering wheel jumped away. I was drifting fast, trying to brake, not sure if I should brake, headed toward a semi truck on my right, sure my tires would hit a strip of dry road and the car would flip and the semi would barrel through me.
I thought I was going to die. I cried out to God.
When we hit the concrete median, John Russell crumpled like an empty soda can, the hood buckled, the glass shattered. I bit my tongue hard and my head snapped side to side.
I should have died. I should have cracked my skull or fissured my spine or broken my arm, but I didn’t. All the energy that should have shattered my bones, John Russell absorbed instead.
Afterward, I rode in an ambulance to the emergency room and never saw him again.
The way I see it, there are two ways to interpret our lives: either the things that happen are meaningless, or they’re not. And if they’re not, then we can look at our lives and read them like a story to discover the purpose underneath.
Reading my life like a story sounds nice when it’s day-to-day, but when it’s something as profound as a near-death experience, every interpretation sounds hollow in comparison to the real thing, as though it’s too extraordinary to understand through human eyes.
What’s more, I will forget details of the event and botch the story.
I will forget that earlier that day I was filled with a surge of hope for the future, but that I was frustrated when I left Dallas.
I will forget that in the ambulance I repeated over and over to myself the Jesus prayer, Lord Jesus Christ, Son of God, have mercy on me a sinner, because even though I was safe, I was still afraid that my luck would run out and God would let me die right there on the gurney from some unknown internal wound.
I will forget that on the drive home from the hospital, my body wracking with sobs, my father calmed me by telling stories of his own near-death experiences.
I will forget all these details and pull together others to make a story that makes sense to me in the hope that it is the right story, or at least one true story out of many possible ones.
But what else can I do? Meaninglessness isn’t an option.
My interpretation goes like this:
Before the accident, I was scared, mostly about the kinds of things I imagine most 20-something-year-olds are scared about: the scant number of dollars in our bank accounts, the pressure to find a job that both pays extremely well and fulfills our unattainable desire to absolutely love our work, the unfounded belief that with each friend’s wedding we move closer to spinsterhood, and other things as well.
After the accident, I was no longer scared.
Though my whole body ached, though bruises began to appear in black splotches on my arms and legs, though a red mark emerged where the seat belt had dug into my collar, I’d never felt better. I was keenly aware of having survived something I should not have survived, that my very existence was a gift, that I was a living testament of grace.
Survival brought with it a kind of freedom. I was grateful to be alive. What else mattered?
God had been there, a hand of protection when I swerved all over the watery road and slammed into the concrete, so near to me in that moment when my heart was a hand that reached out and grabbed him, when I yelled “Help!”
And yet, where was he, really? I didn’t see him. Not on the road or in the ambulance or in the hot shower that night when I scrubbed the sticky tape leftover from where the medic had stuck an IV in my arm, or when I curled, shaking, under the comforter and tried to sleep.
And why me? I know others have not been as fortunate. Nor am I now untouchable by evil, by pain, by death, though I’m as likely as anyone to naively believe in her own immortality.
To have an encounter with death like that, to know God’s protection in a moment of complete lack of control, and then to find afterward that God is still too huge to comprehend, too different to even find to approach, too vast to experience fully – it is disquieting.
This is what moments of closeness to the other world do to a person. They awaken in us acknowledgement of God, acknowledgement of grace.
What am I saying?
I’m merely saying that this life is grace, that both the accident and surviving the accident were gifts. I’m merely saying that this moment of survival, along with the thousands of breaths we take per day, are given to us and could just as easily be taken away. I’m merely saying that I experienced a holy being who loves me, who undergirds my existence, who in doing so is nearer to me than I am to myself, and in being able to do so is farther from me than the farthest star from the Earth, a being who would crumple and bleed to keep me safe, just like John Russell.
I miss John Russell, of course.
I miss the memories we made with my bare feet sticking out his back window. I miss reading on his sunlit seat. I miss finding sand scattered on his floor after a day at the beach. I even miss checking his oil and filling his tank with gasoline – or, as I used to say, “taking him out for a drink.”
As I write this, my old friend’s in an impound lot in West, Texas, a blip on the map just north of Waco, sides scraped, bumper hanging loose, frame twisted, and windows smashed. Meanwhile, I’m sitting on my front porch in Dallas on a beautiful Sunday afternoon, sunlight dappling the grass and a light breeze rustling the leafy branches of an old oak tree.
John Russell saved me.
But in the process, he died.
A tall calling for a used car, but John Russell had a tall name. I’d say he lived up to it.