May 7, 2018 § 1 Comment
As some of you know, I’ve taken a hiatus from the world of writing since the beginning of the year. This wasn’t planned. If ever you think you know the trajectory of your life, think again. Someone once told me: Life usually turns out far better and far worse than you imagined it would. Since last October, when I first felt the dull edge of pain that would blossom into what I now call my “weird” illness, I’ve found this to be true.
My life took a turn: pain in my neck, my back, and my hands so excruciating I couldn’t use the mouse for my computer, sometimes couldn’t turn my head, most of the time wore heating pads stuck to my spine. Fatigue so extreme, I would go out to dinner with friends only to leave early because I feared I would be too weak to drive myself home. Strange muscle pain I described to my many doctors as, “burning in my arms and legs.” Aching in my knees and elbows. An inability to get enough air into my lungs. There is much more I could write about what’s happened; maybe sometime I will.
For now there is this: hope. Hope in the fact that today I can sit at my computer and type this blog post. Hope in the form of doctors who think they’ve landed on a diagnosis at last (could it be Lyme Disease? it seems likely). Hope in the fact that my energy ever so slowly has returned, the pain ever so slowly abated, that though my recovery may be long, there can be full recovery.
Also: in the midst of this, physical manifestations of God’s mercy. Maybe some day I will write about that, too. Suffice it to say, the far better part has been true also.
In the meantime, I’ve been meaning to share on this blog some of the stories I wrote before taking my hiatus.
And second, I wrote a few stories about classical music in the Dallas area. The Dallas Symphony Chorus celebrated their 40th anniversary this year and a new choral ensemble, Verdigris, appeared on the music scene. If you’re a Dallasite, I recommend them both to you! And even if you’re not, the stories of their successes and differing approaches to art inspired and intrigued me quite a bit…maybe they will you as well.
October 23, 2017 § Leave a comment
Over the last few months, I’ve had a blast interviewing and writing about a number of authors who’ve visited Dallas. For fellow bibliophiles, if you missed these stories on social media, here are links to my most recent books-related pieces.
I had the pleasure of interviewing children’s book author Carol Weston about her most recent book, Speed of Life. The book is a thoughtful, sweet and even humorous look at grief through the eyes of a teenage girl. Weston is the advice columnist for Girls’ Life magazine, so you can bet she has some real wisdom about how to suffer gracefully through loss.
I chatted with local Dallas author Samantha Mabry about her newly released young adult novel All the Wind in the World, which appeared on this year’s National Book Award longlist. The book is part love story, part dystopia and part Western. The narrative is steeped in poetry. Honestly, I couldn’t put it down.
And finally, I talked with debut author Brit Bennett about her acclaimed first novel, The Mothers. While the book addresses mature themes like suicide, infidelity and abortion, Bennett’s lovely writing softens the intensity. It’s a beautiful first book.
That’s all for now — more to come later, I’m sure. Until then, happy reading!
September 18, 2017 § 2 Comments
Lord, have mercy on the artists.
Have mercy on the ballet dancer who’s memorized the steps for her upcoming audition so perfectly she dreams the movements in her sleep, her toes pointing and flexing beneath the sheets. She arrives early to the audition, her tired pink leg warmers drooping along her calves, her worn point shoes tied at the ribbons and slung over one arm, her eyes shining with the hope that maybe, just maybe, this time she will get a part in the dance.
Have mercy on the painter who wakes early every Saturday morning to catch the golden light at the dawn of day. She arranges her paint brushes, canvas, and easel at the edge of the water, listens as the birds begin to chatter, watches as the sunlight first touches the lake. During the week, she works as a waitress, balancing trays of ice water and fried fish with a strong arm that now holds her palette, but when people ask her what she does she lays claim to her true nature and in the face of their skepticism (How do you make a living painting landscapes?), she answers boldly, I am an artist. It is a labor of love.
Have mercy on the pianist who’s taken private lessons in the living room of an elderly lady with shock white hair since she was three years old. She volunteers at her church now, playing old hymns that still tingle her nerves, her fingers flying across the chipped black and white keys. She dreams of one day playing on a Steinway at Carnegie Hall. And why not? Her parents always told her she could do anything. And it isn’t out of vanity or ambition that she practices arpeggios and scales day after day, but because she loves the clear and complex sound of the chords as they progress gracefully. She only wants an audience for her music, an audience who appreciates the great composers like Beethoven and Shostakovich. She wants to perform well, for the music to transport those who listen.
Have mercy on the actress who cannot decide whether she should stay in her small hometown where she teaches acting at the local high school and performs starring roles in the community theater or move to Los Angeles where she might attend audition after audition and never receive a single callback in ten years. She fell in love with theater when she was thirteen years old because the theater kids were weirdos too, and she thinks she has real talent, thinks she might actually be somebody someday. Her motivations are mixed: she loves theater, enjoys it for what it is, but she also wants to be rich and famous, a true Hollywood star. She doesn’t move because she’s afraid of this monstrous ambition hidden deep within her, and yet, she probably is talented and hard working enough to catch the eye of any producer.
Have mercy on the writer who wakes every day before the sun, brews strong black coffee, lights several candles and a stick of sweet incense before sitting hunched at her laptop, stringing word after word, spinning stories out of smoky air. On her good days, her imagination carts her off to magical lands where she meets strange and interesting characters who come to life on her computer screen. But on her bad days, she is full of fear, a fear that keeps her from that other land, a fear that says, Nothing you create is worth anything. It is all the vanity in Ecclesiastes, words dispersing like fine blown dust.
Lord, send your grace upon these your people. In their failures, in their ambitions, in their needs, remind them that You love them. Remind them that You are pleased whether they do anything or not. Remind them that the tasks set before them are worthy. Remind them that You bear their disappointments with them, that they are not alone. Remind them that they have something to offer. Remind them that they are, simply, children of God.
April 27, 2017 § 4 Comments
I go to sleep in India, and in the morning I wake with my stomach roiling, the pain in my belly sharp and hot. I curl on my side, and sleep and sleep and sleep, the voices of my foreign roommates at the hostel in Varanasi close to my ear but far from my conscious. I sit up, nauseous, and curse the hostel for building its toilets three floors above on the hot roof beneath the relentless sun. I think, I’ve never been so violently ill in my entire life, and I wonder if I’ll be well enough to catch my overnight train that leaves in a few hours.
One bumpy Tuk Tuk ride later, my scarf whapping wildly against the metal roof, my backpack balanced on one knee, we are at the train station. We are late, with five minutes until our train departs, and I run after Emma, my legs weak and my chest heaving and my belly tight. In that moment, I’ll admit it: I hate India.
But then we are on the train, and I am lying down with my cheek against the hard leather bed and a crisp off-white sheet laid upon me. Eighteen hours passes fast when you’re exhausted, and the next thing I know, I awake in a pool of sun to the low call of “Chai! Chai!” from an Indian man carrying a metal thermos up and down the aisle. I order two fried potato somosas wrapped in newspaper and manage to keep one down. Then, we pull into Jaipur, Rajasthan.
Suddenly, in the glow of my restored health, India blooms.
In the cool of an early morning, Emma and I catch a Tuk Tuk to a coffee shop in old Jaipur, where a waiter in a fabulous white and green turban with a stiff fabric plume serves us black coffee and French toast and eggs. Full at last and content, we walk at will through the bazaar, and the smells are so good: incense and sweet curd and hot red curry and so so so many flowers, soft red petals stacked in thick layers and strings of yellow marigolds and bunches of purple and orange and pink blooms. Women crowd stalls filled with sparkly bangles, trying them on in layers of six and seven colorful plastic rings jangling up their arms. They ooo and ah and tell me, “look at these, they’d look good on you,” and so I give myself over to the colors of India.
I buy cheap bangles with purple and green and gold rhinestones and peacocks painted on the sides. I buy a long pink and green and silver sequined skirt. I try on a white sari that shimmers like real marble. Emma and I drink Coca Cola in cold glass bottles with an Indian vendor in the shade of his quiet rooftop shop, where we sort through painted carved elephants and bright chunky turbans and slippery silk blouses. The city is painted pink, and I’m falling in love.
On the Tuk Tuk drive back to our hostel, we stop at a red light and a boy, maybe seven or eight, wraps his arms around the metal frame, holding out one open palm and miming the taking and eating of food. His hair is sandy from white dust and his eyes are dark brown. Our Tuk Tuk driver shoos him away and the light turns green.
India is enormous, and another twelve hour overnight train ride west takes us deep into the Rajasthani desert town of Jaisalmer. We arrive at 5 in the morning, when the desert is still dark and quiet and breezy. Manu, the young man who runs the hostel, greets us at the front door and whisks us up three floors to the open air rooftop, where we watch the orange sun rise over the 12th century brown stone fort on the hill. We eat buttered toast and omelettes and drink milky brown chai.
Below us, men and women sleep on flat roofs. They are cocooned lumps in thick mattresses and ratty blankets. Manu sees me staring at them and says, “India is incredible. You can see anything in India.” We stay up there until it gets too hot — which isn’t long once the sun is up — and then we fall into our air conditioned room and sleep off the sleepless night.
We’ve come to Jaisalmer for a camel safari. Emma and I first heard about these safaris when we were in Nepal, and immediately knew we had to go on one.
In the late afternoon, we climb into the back of Manu’s rusty jeep and head further west, into the desert. The sun is a hazy circle of fire in the sky, the air hot and dry, the gravel road bumpy. Manu gives us both cold water bottles, and I press mine against my bare belly, the side of my neck, roll it between my hands. We zip past cacti the size of trees and start seeing the camels, standing about listlessly in the sun, staring at us smugly from the side of the road, plucking the leaves from desert oaks, sleeping with their long necks folded into the sand. I get a quick thrill when Manu tells us we are an hour’s drive from Pakistan. Once again, we are far from home.
Raju and Doola, our camels, are waiting for us at the camel point, a small sandstone village where camels with ropes around their front feet drink muddy water from a stone tank and chew cud with the mangy dogs running circles around their long legs. They are gangly, all knobby knees and fuzzy humps and skinny necks and floppy lips. When I climb onto Raju’s back, he lets out a primordial growl that reminds me of a dinosaur. These creatures are ugly and temperamental; they are also resilient and strong. They carry us in the triple digit heat out onto the sand dunes. The eight-year-old me who always thought camels were cute squeals with joy on the inside even though the ride is hot and uncomfortable, and soon my legs are sore.
The desert is pleasant once the sun sets. We drink chai from tin mugs off a platter on the dunes, watching the sun fall. In the distance, I hear the sound of Doola’s bell clanging as she chews her cud. Below us, a camel man and a camel boy cook curry and rice over a fire. Stray dogs lie on the sand, watching and waiting for a chance to steal our dinner.
Manu sits with Emma and me in silence as the desert grows dark and the first stars appear. There, shining bright is Jupiter. And there, so comforting because I can always see it at home, is Orion’s Belt. We sit on a coarse blanket by the fire in the dark and eat our meal as the fat black beetles scramble across the sand.
Manu and the camel man set up cots padded with thick mattresses up high on the dunes. We drink ice cold Kingfisher beers as he and the camel man serenade us with Rajasthani renditions of “Barbie Girl” and “Buffalo Soldier” and a sad song about an Indian woman who is getting married and must leave her family for good. We ask Manu questions about life in India, and he tells us there is no dating here, which is very hard. “When women don’t have power, men don’t have power,” he says. He tells us he will marry a foreign girl. He tells us he wants to travel, but Jaisalmer is as far as he’s ever been from his village of three hundred people near the Pakistani border. He wants to see the beaches of Goa, maybe, or the mountains of Nepal. Now that he’s no longer a camel man, but works for the hostel, he can save up money. He tells us all this in perfect English, which he began learning only two years ago.
That night, I count six shooting stars and send my wishes up to God. I see lightning flash along the horizon. I feel the cool breeze off the dunes and bury myself in my blanket. I fall asleep, and when I wake a few hours later, the Milky Way is a white river flowing above me. I feel so close to the sky, the dome above, it doesn’t seem real. When the sun rises, the birds chirp and an eagle soars right above us. Far out in the flat desert below the dunes, I see Raju and Doola sleeping with their heads up to the sky.
April 21, 2017 § Leave a comment
India: I see, but I don’t always understand. And I see so much.
We walk the back alleys of the bazaars in Old Delhi, and it is stepping around doves and pigeons crammed in flat metal cages, children pumping brown water into a bucket from a rusted pump, women in bright patterned saris with gold rings in their noses who stare at our pale skin, men driving green and yellow Tuk Tuks pulling up and calling out, “Spice market? Red fort? Very cheap!” It is tattered colorful tarps strung over piles of trousers, T-shirts, and flip flops. It is heaps of corroded electrical parts and trash strewn about the ground. It is vendors selling sharp smelling oranges and cold fresh-squeezed lime juice and bunches of bananas on a wooden plank. It is the heat, relentless and full, and the sun ever shining. It is cows lumbering idly, eating scraps from metal bins. It is the smell of sweat and urine and exhaust, and then, suddenly, spicy curry.
A man dressed all in white beckons us into his crowded restaurant, and in a steamy booth crammed upstairs beneath a rickety fan, we tear apart chunks of freshly baked roti and dip it in hot curried vegetables. We lavish praises over this fabulous meal, which will cost us each less than fifty cents.
Loudspeakers on the minarets of the Jama Masjid Mosque, one of the largest in India, echo forth the call to prayer. I wrap my floral scarf around my head and follow the mass of people up the stone steps. Below me, Old Delhi is tin roofs glinting in the sun and dust and smog billowing upwards, horns honking and thousands of people clambering over each other in a mad rush to get where they have to go. We sit in the shade of the mosque and Indians approach us, asking, “Photo?” Or they don’t ask at all, and sidle up for a selfie. A little girl in a white and purple chiffon dress prances back and forth in front of us, smiling and laughing. In all my traveling, this time and the times before, I have never felt farther away from home.
We would be lost without Shabhu. Or at least, navigating Agra would be much more difficult.
When the train from Delhi pulls into Agra, we look for a Tuk Tuk to drive us to the Taj, and Shabhu, mustached and skinny, in a pressed yellow shirt and clean white pants, steps out of the crowd, beckoning for us to follow. “Welcome to my Indian helicopter,” he says, helping us into his green and yellow Tuk Tuk. It is spotless, inside and out. For 500 rupees each, Shabhu will take us around Agra for the day: the Taj Mahal, the Black Taj, the Agra Fort, a traditional Indian lunch. He shows us his guest book, where tourists from around the world have written recommendations. We look at each other, tired and hot, and put our trust in Shabhu.
He does not fail, and within half an hour, we are walking through the main gate of the Taj. We can see her marble base through the dark entry. She is more beautiful than I ever imagined she would be. All the hype: it’s true. She stands tall and magnificent in the sun, a marble testament to love. We walk around her, touch her cool side, look in wonder at the inlays, florid curls and wisps of vines and words carved in a language secret to us.
Next up, says Shabhu, the Black Taj. He explains meticulously what this Black Taj is, with one arm draped over the back of his Tuk Tuk, the other shooing away a child who comes up to ask, “Chocolate?” But in his thick Indian accent, we don’t understand what he says. We catch words here and there, phrases occasionally: “black marble shipped by boat from Italy”, “too expensive”, “money given to the poor.” We ask questions for clarification, but still don’t understand, and in the end, let him lead us down a quiet, dusty road toward a booth, where we shell out 200 rupees and enter a hot garden where orange blossoms drip from shimmering green trees and the sun bakes our skin.
We see the Taj Mahal again, this time from across the river and without the throngs of tourists and whistling guards. We see a pile of old red brick ruins. We see a cow with a large metal bell clanking around its neck gallop along the shore. We whisper earnestly to each other, “Where is the Black Taj?” We want to see it, this dark mirror of the mausoleum across the way.
As it turns out, the Black Taj does not exist. We look it up on our iPhones and find it is a legend made popular by the “fanciful writings”, according to Wikipedia, of an obscure British writer. In other words, we paid to see the supposed location of a mausoleum that was never built and may never have been planned.
We sit on a crumbling wall in the shade of the trees, and with the real Taj across the river, we laugh. For the rest of the trip we will be looking at each other and asking, “Remember when we saw the Black Taj?”
We return to Shabhu and he takes us to a lunch of mushroom masala and fried rice and lassis. Once again I think, I’d come to India over and over again just for the food.
I find a book on Hinduism in our hostel in Varanasi, and flip through the pages on the rooftop terrace, lounging on colorful cushions and plush pillows beneath a fan that stirs the hot air. It is 106 degrees, and I fall asleep reading, the heat filling me until I am a heavy weight that could lie there forever.
India is 80 percent Hindu, and Varanasi is the holy city on the banks of the holy river, the Ganges. Later, we wind our way through the narrow, bustling streets until we see the ghats, the steps leading down to the river, and the green water of the Ganges herself. We walk along the concrete embankments, and see the smoke from the cremation fires and the holy men in their matted dreads and saffron-colored sashes and the wooden boats with their orange and pink and yellow flags flapping gently in the wind.
Young children splash about in the water. Old men lather themselves with soap. Young men come alongside us asking, “Boat?” Women selling bright yellow marigold flowers and candles in silver trays to float in the river hold up their baskets for us to see. Water buffalo, huge and slick, lumber out of the river and barrel past. Looking absently this way and that, we see a dead body wrapped in cloth and swarming with flies in the trunk of a truck.
“Varanasi is life and death together,” an Indian man tells me as we look out over the river, and I feel like I’m witnessing something important, something vital that I don’t understand, that I am separate from, that is closed off to me.
Holy men with ash smeared on their bodies smiling and waving, a child with a lame foot leaning on a wooden staff disappearing down a narrow alleyway, an Indian man telling me, “Go to the burning ghats now to see the bodies. It is very lucky.” Crumbling red and mute brown stone temples, metal vats of square white paneer, the sweet smell of yogurt and so many flies I cannot breathe for fear of inhaling them. The surprising flick of a cow’s tail on my hand. A little boy diving gracefully into the water, splashing me as I leap back.
In the late morning, we walk along the ghats until we find a spot beside a few bobbing boats where a boy is swimming and washing his clothes. I take off my shoes and step ankle-deep into the cool water. The concrete is slick with moss, and I don’t think about what else. Upstream, another boy rides a water buffalo while men who’ve just taken a dip squat in the shade playing cards. As the water laps gently at my feet, I try not to think about the bodies dropped ceremoniously in the center of the river and the 80 bodies a day cremated on its shores. I don’t think about the ashes. I don’t think about how the Ganges is the second most polluted river in the world. I don’t think about my sins being washed away or good luck or pleasing Shiva.
I stare out at several new friends from my hostel who have gone in all the way, and I feel confused. At peace, yes, but aware that I’ve stumbled upon a place that is so different from me, a beautiful place that ignites my imagination and jolts me out of myself, but a place that feels far away even as I sit with my feet in the middle of it.
In the evening, we wind our way down the streets from our quiet, air-conditioned hostel to the ghats. The river is a hazy blue, and a soft breeze blows across the water. Every evening at 7, there is a ceremony called arati on the ghats, a ritual of worship to the river and the god Shiva, and a prayer for mankind as a whole. We reach one of the main ghats and find the water just off the shore crowded with wooden boats full of Hindu worshippers come to see the ritual. Some light candles and send them floating off into the dark. Many more crowd the steps leading up to a platform, where bells clang and men in brilliant orange sing, burn sticks of incense, wave huge gold cups shaped like serpents filled with fire, and toss petals of marigolds into the air.
One of the men in orange speaks in Hindi into the microphone at the dense crowd, and I ask an Indian fellow who accompanied us from the hostel what is being said. I expect something profound, something highly holy, but instead, it turns out the man is simply instructing the crowd to watch their belongings and to speak with the administration if they would like a ritual performed in honor of themselves or a family member or a loved one.
And suddenly, on the banks of the Ganges, seated beside an Indian man with the mark of Shiva on his forehead and several old women wearing saris and a gazillion sparkly bangles on their wrists, I break through a barrier to familiarity. This enchanting, colorful ritual may be unusual to me, but the aim is the same as any ritual I’d see at home: prosperity, health, and happiness for us all. As a man walks around jotting down requests for the ritual on a pad of paper, I’m reminded of prayer request cards at the backs of the pews in my church at home and the prayer teams available during communion. So much of the form of this religion is different than my own, but the desires in the hearts of these people are the same. For a moment, as clouds of sweet incense billow over my head and the bells clang and the music arches into the night sky over the water, I am moved on the inside, and my heart gives a little flutter.
On the way back, the river is quiet again, and we pass the fires on the burning ghat near our hostel. I hear children laughing and playing cricket in an alleyway. I see a mother and father and baby step out of a pharmacy and climb onto a motorcycle. I see a body wrapped in saffron cloth and a man in a matching tunic waving incense over it. I see two mad dogs going at it in the street. And I think, this religious city is a living metaphor for all of humanity, for the mystery of birth and growth and death, and everything therein.
April 13, 2017 § 3 Comments
When I was a little girl, about eight or nine years old, my parents bought me the computer game Where In the World Is Carmen Sandiego? The game, seemingly rudimentary now, but enthralling to a child in the 90s, was educational, meant to teach rapt children like myself basic geography through the virtual hunt across the virtual globe for the notorious, glamorous criminal in the sweeping red hat.
Oddly, nine times out of ten, Carmen seemed to wind up in Kathmandu, a glitch in the game, perhaps, or maybe an intentional set up by the designers to teach young Western gamers the locations of seemingly exotic, distant countries like Nepal. Certainly Kathmandu seemed excessively foreign to me. Even the name, “Kathmandu”, sounded rather like “Timbuktu”, and I conflated the two far off cities in my mind, my only context for either the cliche phrase I’d heard on occasion, “That’s as far as Timbuktu!” Like many others (adults and children alike), I didn’t realize Timbuktu was a real place, and so Kathmandu was equally mysterious and inaccessible to me.
Apparently, interactive educational computer games are an ineffective method for teaching geography, because I remained ignorant of the location of Kathmandu, as well as the location of Nepal itself, until I was an adult. Neither the city nor the country crossed my mind much again. That is, until a friend from college invited me to join her in Nepal for six weeks, flying, of course, into Kathmandu.
My mind flickered back to the vague memories from my childhood of Carmen in her striking red coat, glossy wavy hair, and bright smirking lips, standing on the dirt streets of that remote city, and my wistful imagination began to stir. Was there anywhere more remote than Kathmandu? Anywhere more different than where I was then, living in the middle class suburbs of Dallas? I booked my flight in less than a week; a few months later, I was on my way to Kathmandu.
In the beginning, Kathmandu felt as exotic as I’d imagined it would.
My friend and I stayed for the first few nights at The Hotel Ganesh Himal, a quiet spot with a pleasant garden just a few minutes walk from the tourist district, Thamel. That first night, we went out into the cacophony of motorcycles, small white taxis, faded maroon and gold rickshaws, and torrents of masked pedestrians, in search of a cheap spot for dinner. We found one on the roof above the shops (and the dust and the smog), and ate our first meal of curried vegetables and plain white rice, raving about it beneath the soft flutter of prayer flags and the brilliant white stars.
In our excitement to see the city (and partake of its delectable foods), however, we’d failed to pay much attention to where we were going. When we left that rooftop restaurant, our bellies satiated and our hearts full of the satisfaction that comes from a good conversation with a good friend, we found ourselves utterly, horrifyingly lost. My friend, who’d been traveling across Southeast Asia for the last two months, had a bolder willingness to weave across the narrow streets, dodging motorcycles and taxis and rickshaws that have no ability to discern the difference between hitting a bump in the road and running over a pedestrian’s foot, so she took the lead. I was happy to let her.
But no amount of courage and experience was a match for the labyrinth of dusty alleyways and tangled power lines and neon lights that make up the confused streets of Thamel. We walked and walked and walked, down this street, then that, then back down the same street as before because we’d walked in a circle. Vendors rolled shut their metal doors, closing their friendly shops from us. Tourists in flowing elephant print pants and stiff hemp shirts faded into the intricate maze of rooms in the crumbling stone buildings above. Block by block, the lights of the city shut off, leaving us in complete darkness.
When a taxi rumbled past, its headlights shone like an eerie kaleidoscope through the thick dust onto the rickety wheels of a rickshaw cycling away. Nepali men hung about the street corners, smoking and muttering to one another in the dark. I felt disoriented, afraid. I felt like I was in a film noire, and possibly the pretty but silly girl in the opening scene of suspense who doesn’t make it past five minutes.
We flagged a taxi, but the driver didn’t know The Hotel Ganesh Himal. We stopped a skinny rickshaw driver who pointed in the direction we’d come from and said the hotel was that way. We found a faded brown sign that actually said Hotel Ganesh Himal, but the arrow underneath it could have been pointing down three different side streets, and we didn’t find our hotel on any.
In a final state of fear, me thinking we’d have to curl up on the dirty doorstep of a shop with the mangy stray dogs for company, we stopped a last rickshaw driver on his way home. Yes, he knew the hotel. Yes, he would take us, for 200 rupees. I would have given him a thousand just to get us off the street, but my friend’s cool head prevailed. It’s so close, she said. How about 100?
It was close; less than two minutes later, he dropped us off in front of the small blue statue of the Hindu god Ganesh, a pudgy elephant with a decorous crown, and we tumbled inside the safe, softly lit lobby. I laughed because it was better than crying. Where are we, I asked my friend?
We were pretty much exactly on the other side of the world.
In my mind, the other side of the world ought to be unusual, uncomfortable, perhaps a bit bizarre, and at first, Kathmandu lived up to those expectations.
My friend and I walked around Thamel, where young Nepali men called out from the front of their stores, which overflowed onto the dusty streets with gold singing bowls, turquoise teapots from Tibet, plastic wrapped packets of prayer flags, and lots and lots of hippie pants. “Hello, sister!” “How are you?” “Where are you from?” Catch the eye of one of these vendors and next you would hear, “You like? More colors inside.” Or, “Welcome, madam,” along with a gesture into the musty shop. Or perhaps a simple, courteous, “yes, please,” as if buying that 100 percent yak wool scarf would be a favor, not a transaction.
Meanwhile, the chants of Tibetan Buddhists streamed through speakers at a nearby music shop, incense stuck between crumbling bricks burnt steadily and sweetly, triangular tinfoil streamers strung across the streets rattled and sparkled in the hot sun, and tangled power lines spilled like masses of writhing black snakes off wooden poles into our faces. It didn’t take long before we came upon yak butter candles burning beside women selling bright yellow marigold flowers on plastic tarps and white Buddhist stupas painted with the sleepy blue eyes of the Buddha himself. Thamel was ancient wooden lattices and tin vats of steaming slippery momos and barefoot children crying, “Namaste! Chocolate?”
In other words, it was living up to its exotic reputation.
And perhaps Kathmandu would have retained this exotic veneer if we hadn’t then moved into the Alobar1000 Hostel on the other side of Thamel.
This hostel, one of the most popular in the city, was a four story maze of dorm rooms with hard bunk beds, balconies laden with crumbling terra cotta pots, and a breezy open rooftop where young Western travelers laid about on lumpy cushions smoking, drinking Everest beers, and eating fried momos. Most of these travelers were in their twenties, and almost all were on monthlong trips across Asia. Most had a number of fabulously intricate tattoos, quite a few purchased right there in Thamel. Most wore flowing hippie pants, long beaded skirts, or floral scarfs they’d also bought in Thamel. Almost all were either coming from or heading to one of the treks in the Himalayas, attending a 10-day Vipassana meditation retreat, or volunteering at an orphanage, organic farm, or village struck by the 2015 earthquake.
Staying at Alobar1000 popped Kathmandu’s bubble of exoticism in my mind. All of a sudden, Kathmandu, and Thamel especially, was easy to navigate with these experienced Western travelers by my side, and traveling the world wasn’t a wild, spontaneous, slightly dangerous adventure; it was natural, expected. Unlike well-to-do Americans, who go straight from high school to college to the workforce, these trendy Europeans and Aussies and Indians took gap years or monthslong vacations or simply hit the road vagabonding it until their spare cash ran out. I would be in Nepal for six weeks. When I told this to a young Westerner over plastic baskets of naan and spicy curry served in greasy metal bowls, he said, “that’s nothing.” I worried that a small scrape on my ankle might lead to tetanus; these travelers spent a few thousand rupees on sacred geometry tattoos in gritty Nepali tattoo parlors. For them, Kathmandu wasn’t the craziest place to go; crazier still was Dehli during Holi Festival or the Thai Islands any time of the year or Istanbul despite the terrorism
And through their eyes Kathmandu began to look familiar. Western style restaurants, like OR2K, where you could order Mediterranean food served by hipster Nepalis underneath trendy neon lights, were recommended as the best spots to eat. Spending the evening drinking rum and coke at a hazy bar where an 80s soft rock band played was an evening well spent. Drinking to-go Americanos bought from the clean and bright Himalayan Java might have felt like drinking a taste of the real Nepal — except the shop was secretly owned by Starbucks.
Seeing Kathmandu through the eyes of these free spirited millennials, the remarkable suddenly became commonplace, and Kathmandu felt little different than a Westerner’s playground.
Oddly, I began to feel as if I connected more with the Nepalis I met on the streets of Kathmandu than the Westerners in this hip hostel.
I was wary of what appeared to be their somewhat empty approach to travel: the sense that each city, each country, each trip was another check mark off a list of cool places to go, an adventurous story to collect, perhaps, but nothing more.
Don’t get me wrong, the urge to travel took root in me as well, and soon I too was dreaming of visiting ever far off lands — Laos, Cambodia, Vietnam, Bali. In fact, I wondered if my dislike for this approach to travel was because it was awfully close to my own. Traveling is addictive, and my list of places to visit began to grow. But this list also felt frivolous, and a little sad. Missing was a sense of commitment to other people, to a physical place, to a mission unique to one’s own.
The Nepali people, on the other hand, though culturally quite different from myself and my compatriots, made more sense to me. While I didn’t know (and likely never will) what it’s like to sell bananas and pomegranates and apples from a large basket on the back of a bicycle, I understood the motive and intention of the Nepali vendors who called out to me, “Fresh fruit. Bananas. Apples. Fruit juice.” The vendors may have slyly snookered me into buying twice as many bananas as I wanted, but I understood and respected their goal: this was business plain and fair, and the result was money in the pocket and another hard day’s work done. I found myself having more respect for these hard-working Nepalis than myself or any of the beautiful, free and easy Westerners I met on the road.
And yet, just when I thought I was connecting with the Nepali people, I walked past a child on the street, a little girl maybe three or four, dirty and begging on a tattered purple blanket; I saw whole families washing their hair from a hose sticking out of the ground; I saw an elderly woman, her back as crooked as a hanger’s hook, ringing a bell beside a shrine to Ganesh. And I remembered: this culture, and by extension, these people, are foreign to me. As my friend aptly put it, we don’t want to be tourists when we travel, we want to be connected to the Nepali people, to live like they live, but at the end of the day, we will always be Westerners, we will always be tourists. We might as well embrace it.
So embrace it I did. I bought two pairs of hippie pants, one blue with white elephants, another pin-striped. I swapped trekking stories with a traveler from Germany over black tea and yogurt while sitting cross legged on the hostel floor. I frequented the hostel’s popular watering hole: Western Tandoori, where Nepalis churn out dirt cheap roti and Chana masala so spicy it will make your nose run. I opened myself up to the gentle vulnerability of the roommates in my 12 bed hostel dorm, and found myself warmed inside and out by their compassion toward others and their zeal for life.
And late at night, though the hostel played Justin Timberlake and Eminem like a proper Western radio, I could also hear the mad dogs barking and smell the sweet incense burning on the street, and I remembered that I was here in a city so far away from my familiar world that the notorious criminal Carmen always went to hide.
February 7, 2017 § 2 Comments
One of the joys of working as a freelance writer? Meeting interesting people willing to share their stories with me. It’s always an honor to write about the people I meet and the interesting things they do.
Most recently, I wrote a profile of local Dallas author Sanderia Faye, whose passion led her to transition from accountant to writer to literary advocate. She’s the author of the award-winning novel Mourner’s Bench, which is about life in the Arkansas Delta during the civil rights movement. Faye now hosts literary events around Dallas.
Read about her here.